Duh-nuh, duh-nuh, duh-nuh, duh-nuh… THE BEAR AND THE MAIDEN FAIR! Duh-nuh, duh-nuh, duh-nuh, duh-nuh…
All right, I know I work on the show, and it’s outstanding, and I love everybody, and everything is just super 100% awesome, but…seriously, man, ki fin yeni with that outro music? That was one of the most discordant moments of television I’ve experienced in a long, long time. First a scene that must have absolutely shocked viewers unfamiliar with the books, and then cut to spring breeeeeeeeeaaaak! Definitely good for a laugh, though.
There were a lot of magnificent bits in 303. The chair scene was a wonderful bit of absurd theater (and I’ll take anything I can get with Tywin Lannister). If you didn’t see Hot Pie’s wonderful dire wolf confection, here you are:
The funeral in the beginning was genius (that would’ve been me shooting the arrows the first time, by the way. If I were any character in Game of Thrones, that is me all over). And despite what they think over at Winter Is Coming, I loved the scene with Pod, Bronn and Tyrion. Boy’s got game, son! If you can’t step to that, best step off, you feel me?
But I’d like to highlight one scene in particular that I thought was awesome: Stannis and Melisandre. Man! That shoulder’s so cold she got Stannis turning on the AC to warm up! Maybe it was just me, but I was mightily entertained by just how much she was obviously not into Stannis at all. Maybe Jorah has some company coming his way in the Friend Zone, because that was brutal. Reminded me of seventh grade. Very, very well played by Ms. van Houten!
Today we had some more Astapori Valyrian. It was a great scene and very well played—including by the new actor who played the fellow sitting next to Kraznys.
(Does anyone know his name—both the character and the actor? He’s just referred to as “Master Slaver” in my sides.) EDIT: The character is Greizhen mo Ullhor, and he’s portrayed by Clifford Barry. (Great job, Mr. Barry!) I could not follow precisely how things got broken up. For example, when Kraznys is going over exactly how many Unsullied he’d give Dany for her Dothraki, etc., it was written up as one long speech. That speech, though, was broken up a bit and delivered in bits here and there, rather than a monologue, so I’m not sure if there’s anything that got cut. Here are a few of the lines from the exchange, though (the ones I remember got in). This is a line from Missandei:
- Ebas pon sindigho uni.
- “She wants to buy them all.”
Now for a word I had fun inventing: the word for dragon (and, no, it’s not related to drakarys. I already roll my eyes enough at the “drak” in that word). Continuing Missandei:
- Ivetras sko o tebozlivas me zaldrize.
- “She says she will give you a dragon.”
And I don’t remember what of Kraznyz’ reply stayed in… I’ll have to watch it again on HBO Go. I do remember he got to say this:
- Ivetra zer ebi ji rovaja.
- “Tell her we want the biggest one.”
Yes, I had fun with this language. Ji rovaja is “the biggest (one)”, and if you know my sense of phonaesthetics, a word like that is like David Bowie wearing something like this:
Pure decadence. I shamelessly wallow in it.
It occurs to me that stress is not nearly as predictable in Astapori Valyrian… I should probably mark the non-predictable stresses, but that’d require some back-tracking. As a general note, though, commands are stressed word-finally (so ivetrá, for example).
Finally, this is Missandei’s last line:
- Pindas sko ji yn tebila, va me rudhy. Pindas sko gomila kizi sir.
- “She asks that you give me to her, as a present. She asks that you do this now.”
Above, for example, tebila and gomila are basically the same construction, but tebila has penultimate stress and gomila has antepenultimate stress. The latter is the odd one.
I’d like to close with a couple of comments. First, check out the transcription project undertaken by Mad Latinist over at his LiveJournal. I haven’t been able to do as much this season because of outside commitments (for example, I’m going to miss the Monday Dothraki chat again, but this should be the last one [well, until LCC5, for which I will probably miss the Dothraki chat yet again]). I feel like there’s going to be enough by the end of the season to put together a fair bit on both Valyrian variants, though—certainly enough to beef up a Wikipedia article, I think.
Second, there is something from the books I’d like to address directly, because I’m utterly baffled by the interpretation. The following excerpt comes from A Feast for Crows (note: this may be slightly spoilerly if you know the context; if you don’t, it should be fairly meaningless):
“What fools we were, who thought ourselves so wise! The error crept in from the translation. Dragons are neither male nor female, Barth saw the truth of that, but now one and now the other, as changeable as flame. The language misled us all for a thousand years. [...] The dragons prove it.”
Many have taken this quote as evidence that High Valyrian is a language without grammatical gender (and for those who are as baffled by that interpretation as I was, I swear, it’s true! Go to the forums and ask around). This quote proves nothing of the kind.
First, what Maester Aemon is talking about here is not grammatical gender but biological gender. In our own world, there are animals that can actually change their gender from male to female, or vice versa (see, for example, the clownfish). Often this happens to aid reproduction. Presumably, dragons in the universe of Ice and Fire are the same—that is, dragons that are, at the moment, male or female, will switch to another gender if it’s required for some reason (this has yet to be revealed).
The part where language comes into this is that the prophecy referred to is originally delivered in High Valyrian, and it refers to a prince. The translation he’s talking about, though, is the translation to Common (i.e. English) which uses the word “prince”, which is male. The assumption, then, was that if that translation caused confusion, it’s because the High Valyrian word can refer to either gender, and, as a result, High Valyrian is genderless.
Not so. First, grammatical gender need not be tied to biological gender (and, indeed, High Valyrian’s genders are not). Second, think for a moment. English is a gender neutral language. We have gendered third person singular pronouns, but outside of that, English has no grammatical genders the way Spanish, French and Italian do. “Prince” is grammatically gender neutral. Semantically, though, it’s male, just as the words “man”, “bachelor”, “father” and “son” are. That these words exist says nothing about the grammatical gender system of English.
So, all this says about High Valyrian is that the word originally used in the prophecy that was translated as “prince” in Common (i.e. English) can refer to either gender (e.g. the way “scientist” can refer to either gender in English). Maester Aemon, here, is commenting on how the assumption, given the context, was that the one prophesied must be male, because this is something that is presumably common in Westeros society (kind of like it still is in ours. Take a random sampling of 100 people and see how many still first think of a man when they hear the word “scientist”)—but, crucially, that it need not be so. That is all this quote is evidence of; it says nothing whatever about the gender system of High Valyrian.
Okay, I should wrap this up. As one more final note, I like to keep it to Game of Thrones here, but if you have some time tonight (or tomorrow night, if you’re outside North America), see if you can tune into the series premiere of Defiance on Syfy at 9/8 Central. I’ve been working really hard for over a year on the series, and the finished product is something everyone involved is really proud of. I’d be delighted if folks would give it a chance, as I think it has a chance to be something really special.