Category Archives: Vocabulary
Posts devoted to new Dothraki vocabulary.
UPDATE: It appears that all comments are being moderated, for some reason (it’s usually just new commenters that get moderated). I’m not sure why that’s happening, but I’m looking into it. As long as your comment gets into the moderation queue within a week that counts for the contest.
Another year, and another season in the books! The finale happened yesterday, there are a number of important characters who are now dead, and I’ve got a book to give away (more details on that at the end of this post!), but I first want to talk about something that happened in episode 509.
With the Sons of the Harpy closing in around her, Daenerys’s goose looked cooked, until Drogon showed up from the sky and started blasting everybody. With Drogon getting hurt (poor dragon!), Dany mounted Drogon’s back and told him, “Fly!”, and then she took off. At least, that’s what I heard when I saw it, and I didn’t question it. Later on I started hearing from people that she said something different, which I thought was weird, because it sounded and looked like “fly” to me. I dismissed it, until I saw something extremely bizarre: In the closed captioning, the word “VALAHD” had been added, as shown below:
I found this utterly baffling for a number of reasons. For starters, she obviously does not say “valahd”, unless it’s a French word with a silent “d” (I have accepted that she does say something “v”-like at the very least, even though I didn’t catch it in my initial viewing). Second, “valahd” is not only not a word of High Valyrian, it’s not a word in anything (or so I thought, though more on this later). It looks like gibberish and its inclusion confounded me—especially as I had some behind-the-scenes information about this scene.
Initially, I had translated the High Valyrian command “fly” for this scene, and that’s what was in the materials I sent off (the word is Sōvēs!, which you can hear in my official recording here—and, in fact, it already appeared in the series in episode 310, albeit in the plural: sōvētēs). This wasn’t a pick-up line or something added in ADR: It was a part of the script whose translations I sent off last August. For whatever reason, though, that line didn’t make it into the recording that day, and what Emilia Clarke did say was “Fly!” in English. (It happens sometimes: Scenes get busy, lots of activity, sometimes a word gets forgotten and that take turns out the best, etc.)
Many months later when they were doing ADR for that scene, they decided to try to add the High Valyrian back in. I sent the post-production folks the original line and MP3, but there was a problem: Dany’s mouth didn’t match the word sōvēs, as what she said was English “Fly!” They asked me for something shorter, so I offered Jās!, High Valyrian for “Go!”, and they said they’d try it.
Anyway, I guess that didn’t work, so we got “valahd”, and I was wondering where the heck it came from—until I found it.
Dothraki has about 4,000 words, many of which are quite obscure and would never make it into a scene (nhizokh, “raven plumage”? I mean, maybe…?). I’ve probably forgotten over half the words I created—especially as I haven’t translated into it recently. I was looking through the dictionary, though, and came across an entry I’d forgotten: valad.
Valad is the word for “horizon” (among other things), but I came up with it initially when I was creating a bunch of horse commands for the Dothraki. The reason is that I wanted two different words for “giddyup”. We already have hosh or hosha, which is used to urge a horse on (usually when it’s already going), but then there’s this expression: Frakhas valad! That translates to “Touch the horizon!”, and it’s used at the outset of a journey. The interesting thing is the note I added to the end of the definition, which is “often just valad“. And that makes sense: You typically don’t speak in full sentences to horses when you’re riding. Valad! is a much better horse command than Frakhas valad! But yeah, basically it’s just a word that urges the horse to get going.
Back to our “valahd”, here’s what I think happened. Everyone on the production has access to all my materials. I think they just went through and found something that fit Emilia’s mouth movements that seemed like it was close to the original meaning. And hey, if the Dothraki rode dragons, I could imagine them using Valad! to urge them to take off. And it is pretty close to “Fly!”, aside from the final d. So overall, pretty good!
Some open questions, though: Why the “h”? I’m guessing since this didn’t come from me directly, someone was trying to sound it out and spelled it that way? Works for English speakers! Why Dothraki, though, instead of Valyrian? I think it was because of the similar meanings and the mouth movements. True, the dragons are supposed to only understand High Valyrian, but I mean Drogon probably got the gist of it. Plus, he’s named after famous Dothraki speaker Khal Drogo, so maybe he’s got a little Dothraki in him. He’s probably heard Dothraki a bunch growing up, too. And what better reason to switch to Dothraki than when riding a dragon like a horse? I’m still confused as to why the closed captioning was even added. Is that usually done with the languages? Wouldn’t the subtitle that’s already there convey well enough what’s being said? Was it for foreign audiences…? I don’t know—there’s a lot I don’t know about that process. Either way, our “valahd” appears to be Dothraki valad, and it works, in context, so all’s well that ends well.
Regarding the finale, I did want to make one Valyrian note. For this episode I got to translate one of my favorite exchanges, and I wanted to show you how it worked. When Tyrion, Missandei, Grey Worm, Jorah and Daario are left awkwardly in charge of Meereen (I loved this scene. They’re all sitting there like, “So…”), Missandei begins saying something in Valyrian and fumbles over what to call Tyrion. This is because she knows what she would say, but feels awkward calling him krubo, “dwarf”, as he’s standing right there. She ends up calling him byka vala, which literally translates to “little man”. Tyrion jumps in and helps her out, though, saying the following:
- Krubo. Nyke pāsan kesor udir drējor issa? Munna, nya Valyrio mirrī pungilla issa.
- “Dwarf. I believe that’s the word? Apologies, my Valyrian is a bit nostril.”
You know I love translating intentionally ungrammatical stuff. A better translation of the above would be “Dwarf. I do believe that is the correct word? Sorrows, my Valyrian is a little nostril.” Missandei then corrects him with:
- Mirrī puñila.
- “A little rusty.”
The English dialogue above is exactly as it was written, so I got the chance to create this near-miss. I started with “nostril”, which is actually formed from the word pungos, “nose”, via a suffix associated with byproducts. After that it was a matter of creating a word that had a pronunciation that was kind of close to that. What I came up with was the adjective puñila, which means “worn” or “weather-beaten”—and also, when used in conjunction with a skill or a language, “rusty”. I figured this would be a good pair for a non-native speaker to confuse. First, a double ll vs. a single l would be tough for a speaker who isn’t used to doubling consonants. Second, ñ is a non-English nasal consonant somewhere in the vicinity of the nasal you get when pronouncing ng. Although ñ will just come out as n before i in casual speech, it would be taught as something different from plain n, meaning that it would be remembered by a second language learner as something different from plain n—thus giving rise to the possible confusion, in this context, between puñila and pungilla.
So, I found that fun! Thank you for indulging. I love doing stuff like this, so I was delighted when I saw it in the script!
Posts here have been infrequent, I know, but I have been busy! Today I’m happy to announce the launch of my new website ArtofLanguageInvention.com. I’ll still have posts to add here, but I’m moving full speed ahead as I’m preparing to promote my new book The Art of Language Invention, which you can preorder now. As a part of that promotion, I would like to give away to a lucky commenter here a galley copy of The Art of Language Invention. Can we get a shot of those galleys?
There we are! A bunch of galleys being lorded over by little Roman, my feisty feline!
Now, as this is a galley, it isn’t a final copy of the book, but that makes it quite unique. I’ll sign the book and write something in Dothraki or Valyrian and mail it off to you for you to keep! All you need to do is leave a comment below (if you can’t think of something to write, tell me your favorite flavor of ice cream or sorbet). Leaving multiple comments doesn’t count as multiple entries, so I’ll choose one random commenter among each unique commenter and contact them. In order to be eligible, you have to leave at least one comment here that wouldn’t get screened out via my usual screening methods (so nothing offensive, no rants, etc.), and, if you win, you have to be willing to send me a mailing address. The deadline is one week from today. Otherwise, that’s it! Thanks for reading, and geros ilas!
M’athchomaroon! We’re eight episodes into season 5 of Game of Thrones, and if you watched last night’s episode, you saw, among other things, a giant named Wun Wun—who spoke! For those wondering, yes, his utterances were linguistic (or were close, anyway), and, yes, I did create a language for the giants, though that’s all you’ll hear of it this season. In this post, I’ll give you a little background on it, but not much (I will explain why, though).
For readers of the book series, one question probably comes to mind first: Is this the Old Tongue? The answer: Kind of. I think George R. R. Martin explains it best himself (and these are words we should keep in mind throughout this post):
The giants are not literate, and, truth be told, are not all that bright either. They do speak the Old Tongue, after a fashion, but not well.
Given these marching orders, I crafted a language for the giants that fit the bill—not the Old Tongue, but Mag Nuk: The Great Tongue.
We know very little about the Old Tongue, and I was not tasked with creating it, in its purest form, so I devised a kind of rubric for deriving Mag Nuk from the Old Tongue, if it existed. The result is a pidgin, in one sense of the word. In this case, though, it’s not a pidgin because it hasn’t been spoken for very long, or because it’s a mixture of other languages: It’s a pidgin because it’s not a full language, and is not entirely consistent at any point. It’s a system of communication used by a race of creatures that simply don’t have the mental capacity of an ordinary human being, so they really took a bat to the Old Tongue.
Because I haven’t actually created the Old Tongue and we don’t know if we’ll see it in future books (or to what extent), I want to release very little about the language. I want to have as much latitude in reshaping Mag Nuk, should it be necessary, and that’s easiest to do if I keep things in house. Frankly, I think it’d be great to actually create the Old Tongue and hear it on screen, but given where we are in the story, I simply have no idea if it would even make sense. Dave and Dan might, but they haven’t told me anything about it. We’ll have to wait for more books or more seasons of the show to come out to know.
Some of the things I did with the language, though, I’ll tell you here. For example, whatever systems the Old Tongue had (noun declension, pluralization, verb tense, etc.), all of them are gone in Mag Nuk. Furthermore, all polysyllabic words have been cut down to a single syllable. In addition, the phonology of the language has been simplified. To give you one example that we can be fairly sure of, we know that skagos is “rock” in the Old Tongue. The Mag Nuk version is skag.
With that in mind, let’s take a look at the line from last night’s episode as written, and then afterwards we’ll talk about what was actually said (coarse language incoming):
- Lokh doys bar thol kif rukh?
- “The fuck you looking at?”
(Oh, and for pronunciation, vowels are o [ɔ]; a [æ], unless it’s before r, in which case it’s [ɑ]; i [ɪ]; u [ǝ]. Then for the few consonants that might be confused, kh [x]; r [ɹ]; th [θ].)
Okay! Each of these words has an etymology, and I will list them, if you promise to treat this information as provisional! It may need to be revised at some future date if more Old Tongue words are revealed that somehow make the etymologies impossible. I’ll fix it so that the spoken Mag Nuk line will work, but I make no promises for the etymologies. Below is a word-for-word gloss of the line, and below that an Old Tongue correspondence for each word:
- Lokh doys bar thol kif rukh?
- Who/what fuck/shit you sit look it/him?
- Lokh doysen bar thol kifos rukh?
You can probably figure out what I was doing grammatically there. Doys was supposed to be a general curse word (could mean anything), and lokh a general question word. The order is SVO, given the lack of inflection, but that’s not necessarily the order of the Old Tongue. The precise meanings of each of the Old Tongue words I’ll leave for later, but I did intend for the pronouns at least to hold up. We’ll see, though!
Anyway, if you go back and watch the episode, though, it’s pretty obvious that what Wun Wun says is three syllables long. What I believe (or would like to say I believe) I heard is the following:
- Lokh kif rukh?
- Who/what look it/him?
- Lokh kifos rukh?
If that’s the case, I have to say, I’m pretty pleased. I think it’s actually more simple—more giant-like—than what I originally had, which is in keeping with the spirit of how George R. R. Martin described the giants’ use of the Old Tongue. It’s even less language-y than my sentence, but there’s still some meaning you can recover from it. The important bits are there. Plus, the whole point of the thing is that it’s not consistent. This is inconsistent with what I’d written, but in a good way (i.e. the three most important bits are there). So, right on!
That’s the long and short of it. We’ll have to wait and see if the language is used in any form in the future. For now, though, I like what it added to this episode. I also liked Wun Wun’s “Tormund”. Be cool to see the giants totally whaling on things at some point in time in the future of the series if there’s some truly epic Lord of the Rings-style battle-to-end-all-battles (and though we don’t have all the books, I think it’s fair to speculate that there might be before it’s all over).
Thanks for reading! Also, though I’ve announced it elsewhere, I did want to mention here that my next book The Art of Language Invention will be coming out September 29th! It’s available for preorder right now, and you can preorder the book here.
Today is my birthday once again; I’m now 34 years old. Since there are no snappy songs associated with the number 34, I think it’s about time for me to stop announcing my age… (Well, except Charles Barkley’s number was 34 on the Suns). I received a nice gift from a fellow conlanger, Andrew Gerber, whose tales from Mongolia helped to inspire a number of Dothraki terms (including the separate words for wet and dried animal dung!). He sent me a card he wrote in Dothraki…
…and in Mongolian:
Veteran Dothraki speakers might spot a few errors in the first message, but give him a break! He’s still learning. I thought it was pretty good! As for the Mongolian, I have a hard time even pronouncing it (Mongolian’s use of Cyrillic is…unique). Wildly impressed how fluent he became in three years in Mongolia with the Peace Corps!
Now to business. It is time for this year’s Dothraki haiku competition. This year I’ve decided to throw a twist into it. We will have the haiku competition in Dothraki, as usual, where the prize will be the coveted Red Rabbit (Mawizzi Virzeth), won all three years by the amazing Qvaak. Will this be the first year he’s dethroned?! Be interesting to see if we get any from Living Language Dothraki users this year! (Though it’ll be understandable if there aren’t any: It’s only been out about three months.) Anyway, that competition will run per usual (rules at the end of this post). What I’m adding this year is an official High Valyrian haiku competition. It will not be for the Red Rabbit, but for some separate prize of my choosing (I haven’t decided yet). This way the different languages won’t be in competition. There will be separate rules for the Valyrian entries, so pay attention to those at the end. Feel free to submit one of each.
But before all that, here are my haikus for the year. First, Dothraki:
Achrakh ozokhi she yash
Glas rayim rissa.
Words that may not be available in there: yash is “air”; ozokh is the corpse of an animal; and rayim is like ray, but also passive. Now for High Valyrian:
A new word here is kȳvanon, which means “plan” or “strategy”. (And I think tubī works for the meaning I intend. Don’t you judge me! It’s my birthday!)
All right, this year’s challenge words are niqe, “stiff”, for Dothraki (take note of the rules regarding epenthetic vowels below) and gevives, “beauty”, for High Valyrian. Now here are the rules, reposted from years prior:
For the purposes of this contest, a haiku is 17 syllables long, with the syllable counts for each line being 5, 7 and 5, in that order. If you need to fudge, go for it, but I will weight exact syllable counts more highly..
Also (and this is important), since this is Dothraki, we are definitely going by syllable count, not mora count. Regarding syllable-counting, in Dothraki, a syllable is defined as a vowel plus one or more consonants on either side. A syllable cannot contain more than one vowel, which means that a word like kishaan is trisyllabic, not disyllabic.
If it helps, you may or may not contract the various prepositions that contract. So, for example, mr’anha (two syllables) is the usual way of saying “inside me”. For your haiku, if you wish, you can separate the two out, i.e. mra anha (three syllables). You can also drop purely epenthetic e vowels (so the past tense of “crush”, kaffe, can be rendered as kaff’). Feel free to play with word order and drop pronouns, as needed, bearing in mind that such language is figurative, and the reader will still need to be able to figure out who’s doing what to whom.
For Valyrian: Long vowels count as two mora, and a vowel with a coda counts as two mora, but a syllable will not have more than two mora. So a long vowel plus a coda consonant will still be two mora, for the purposes of the poem. If you can’t do the poem using mora, do it with syllables, but I’ll weight those done with mora more highly. This will make it more like a real Japanese haiku. If you need a particular word in a particular number/case combination or a verb in a particular conjugation, please let me know and I’ll give it to you.
Addendum: Rising diphthongs count as two mora (i.e. ae and ao); falling diphthongs count as one (e.g. ia, ua, ue, etc.). Also, word order is certainly freer in poetry than it is in everyday speech, but the rules about adjectives still apply (i.e. you use the short forms if the adjective appears directly before the noun it modifies; otherwise they’d take their full forms). And, finally, word-final consonants are extrametrical. Thus if a word ends in -kor, that counts as one mora, not two.
Shieraki gori ha yerea! Fonas chek!
As we near the day of Winter Goat (goat pictures! Send them!), I thought it would be fun to do the old “Twelve Days of Christmas” in Dothraki. I thought I’d do this with twelve days to go until Christmas, but then I forgot to do it, so instead, here’s all twelve days!
Of course, there’d be no such thing as Christmas to the Dothraki. (And, of course, in modern times, we don’t even recognize twelve days. Oh, hang on a sec. The twelve days of Christmas start on Christmas day! This must be what Germans refer to as Sylvester. Huh. Live and learn.) Consequently I had to think up something quasi-similar that they could celebrate annually (or every-so-often-ly, at least), and what I came up with was the coming of Jalan Qoyi, the so-called “blood moon”—a.k.a. harvest moon. The harvest moon doesn’t last for twelve nights, but apparently there’s a time between it and the hunter’s moon that’s special. It’s probably longer than twelve nights, but I say close enough.
So! Are you ready for a translation of a song that will definitely not scan if you try to sing it? Because I’m not! Here it comes!
Jumping straight to the twelfth day (use either khal or khaleesi, depending on your preference)…
Sh’akatthik Jalani Qoyi, azh khal/khaleesi anhaan…
On the twelfth (day) of the Blood Moon, the khal/khaleesi gave to me…
- Akatthi Awazakis,
- Twelve (Dothraki) Screamers,
- Atthi arakh hasi,
- Eleven sharp arakhs,
- Thi Jaqqe Rhani,
- Ten Mercy Men,
- Qazat zhoris qiya,
- Nine bleeding hearts,
- Ori vezhis haji,
- Eight strong stallions,
- Fekh Rhaeshis Andahli,
- The Seven Kingdoms,
- Zhinda serj kherikhi,
- Six leather vests,
- Mek mawizze!
- Five rabbits!
- Tor fasokhqoy,
- Four blood pies,
- Sen gal zhavvorsi,
- Three dragon eggs,
- Akat inglor,
- Two medallion belts,
- Ma firikhnharen ha khalaan!
- And a crown for a king!
Actually, that’s not bad to sing! There are a couple places where you have to jam in a syllable, but overall it works out pretty well. (Note: If line 7 seems like a mouthful, just remember it has only one more syllable than line 8, but you may as well treat ae like a diphthong. It’s doable.) As for the first line which needs to change each time, you can review numbers (and how to create ordinals) here. In singing, the syllable la is the one that should correspond to “day” in that line. Also, khal seems to work better if you hold it for two beats. I suppose you could do zhilak, “lover”, instead, but it’d be odd to do it without anni, “my”, and it would sound rather…personal.
And, of course, if you’d like to learn more Dothraki grammar—or get a gift for someone who might want to—you can pick up Living Language Dothraki, which is on sale now! There’s both a physical version and an online version, so it works both for folks who want an actual book in their hands and those who don’t want more stuff in the house.
Now, if I may turn my attention to long time readers of this blog, we have some business to attend to. There is a book coming from HBO called The Game of Thrones Compendium. This is a book that is going to compile and present a gigantic mezcla of fan submissions related to Game of Thrones the show (season 1 through 4—crucial to remember that it’s the show and not the books, where they differ). Afterwards, it’s going to be published. You can submit anything from analysis of the show to original works of art related to the show (visual art, songs, spoken word recordings, poetry, pictures of costumes). For a full rundown on what it is and how it works, read the faq here.
No matter what, this thing is going to be really cool. But you know what would make it cooler?
ORIGINAL WORKS IN DOTHRAKI AND/OR VALYRIAN!
Ever wondered what you would do with a poem in High Valyrian or Dothraki other than put it in a comment on this site? This. THIS. Granted, whatever you produce should be related to Game of Thrones in some other way besides the fact that it uses a language from the show, but that shouldn’t be tough. In fact, I’m sure some of the haiku submitted already could be resubmitted for the book. (Oh, and for legal purposes, all poems, etc. submitted to this website are the property of the original authors, and by submitting them here you give me the right simply to display them; you have not conveyed the rights of the original work to me in any way: You can still do what you want with it.) Or do something new. It’s all good!
The point is this: I want to see some language work in this book! Original poems, original songs—maybe even a dramatic reading of some of the lines in the show (Drogo’s speech, for example?)—memes (yes, Mad Latinist, you can submit your Valyrious memes, so long as you have the rights to the images! [If you don’t, note that you can use images from the show for this])! The possibilities are limitless!
Before submitting stuff, be sure to read the faq and the submission specs. If you’d like me to proofread something, please feel free to leave it in a comment, and note that it’s for the Compendium; I’ll try my best to get to those quicker than I do other things (I know I tend to be slow in responding).
Oh, and if you have a Dothraki or Valyrian tattoo? Please take the best photo you can of that and send it in!
As someone who works on the show, is a fan of the show, and is a fan of media in general, I think this is a really awesome project, and I hope it leads to more projects of its kind for other franchises, because it’s an outstanding idea. You can start submitting work on December 18th, and the submission period will be open until March 28th. So get ready, and let’s get crackin’! Dothralates!
In the end, it was not close. Though my goat put up a valiant fight, there was to be one winner, and that winner was chosen decisively. With 42.86% of the vote, I present to you Winter Goat, 2013:
All hail Winter Goat, 2013!
This year’s Winter Goat is named Caspian, and is an actual goat, unlike Dorvi #3, Molly the sheep (my favorite [I know it’s a sheep! But she’s such a charming sheep! (Though I do admit it would be quite un-Dothraki to name a sheep Winter Goat…)]). The picture was taken by our own Hrakkar, and Caspian hails from Sierra Safari Zoo, where Hrakkar works (and I have visited). Caspian is a fine goat, and it gives me great pleasure to name him Winter Goat, 2013!
And just what has Winter Goat shook from his hoary beard for all who would seek his frosty counsel? Why, it’s an azho for our Valyrian friends! I have to present to you the 207 word Swadesh list in High Valyrian. Merry Goatmas! Here it is:
There isn’t as much information as there could be on this list, but it’s at least a good chunk of vocabulary—most of which hasn’t been released before today.
So as you venture forth today to bask in the glow of pine trees, candles, ducks and windows, take Winter Goat’s shaggy beard with you, and let his goatish presence engoaten each and every one of your wintry endeavors!
Also, if you plan to be in the Houston area next week, I will be at SpaceCityCon! I’ll be talking about the Game of Thrones languages, the Defiance languages, and about language creation in general. If you come, find me and give me a good bleating, and I shall rebleat you, in the spirit of the season.
Once again: Meeeeeeeeeeeeeeeeeeeeeeeeerry Goatmas, one and all!
Rytsas! I’ve busied up nice and good in recent days. I’m not sure if I’m going to be able to keep up with this blog. To keep up momentum, I’d be happy to feature user-generated content. If you have any ideas, throw them at me! I’m down.
Today I’m going to briefly discuss the number system in High Valyrian. Valyrian numerals are a bit more complicated than Dothraki numerals, but there are some nice bits in the system that improve its usability. First, all numbers are adjectives. In effect, you could treat them like participles, for those who are familiar with Valyrian grammar (for those who aren’t, I’ll show you how that plays out in a second). Here are the numbers 1 through 10 in High Valyrian in the lunar class (showing both cardinal and ordinal numbers):
As a refresher, all three adjectival endings are utilized in the table above. The nominative endings for each adjective type in the various genders look like this:
Anyway, you’ll notice that with the exception of tȳne, “second”, all ordinals are Class III, which should be helpful. The rest of the numbers split their class membership with one important exception, which I’ll explain in a bit.
Essentially, numbers agree with the nouns they modify in case and number. This should be fairly simple for certain things, but not for others. Let’s start with a couple ordinary examples. First, here’s an example using lanta, “two”, and a noun of each gender (vala “man”; azantys “knight”; dōron “stone”; hāedar “younger sister”) in the nominative:
- Lunar: lanti vali “two men”
- Solar: lantyz azantyssy “two knights”
- Terrestrial: lanta dōra “two stones”
- Aquatic: lantra hāedri “two younger sisters”
As you can see, all these nouns are in the nominative plural, and so the number matches in case and number. As all numbers are adjectives, though, they do display the same agreement that other adjectives do outside of the singular and plural numbers. Here are a couple examples (lentun “community”; mentyr “army”):
- Paucal (Terrestrial): mēriar lentun “one community”
- Collective (Solar): mēre mentyr “one army”
So above, even though we’re only talking about a single community, the agreement on the adjective “one” is plural (i.e. mēriar as opposed to mērior), just as the agreement on “army” is singular. Things are complicated slightly when these terms become words in their own right (falling into Declension Class VI). Some words do indeed jump the shark, so to speak, and become words of a more usual class (I know this was a question that came up before). For example, lentor, originally the collective of lenton, “house”, is now just an aquatic noun of Declension Class III, rather than a collective of Declension Class VI. In that case, lentor (the word for “family line” or “house”, in the Westerosi sense) would behave in the usual manner. A word like tembyr, though (“book”, lunar), behaves differently. Here it is in its two numbers:
- Singular: mēre tembyr “one book”
- Plural: lanti tembyri “two books”
Here even though it’s built off a collective, the adjective “two” gets plural agreement in the plural. Similarly, even though a paucal would ordinarily get plural agreement, it will get singular agreement in the singular if the word is being treated as a separate, relexified word.
All of this, of course, is much simplified when dealing with ordinal numbers. A couple of examples appear below:
- Singular: ēlie vala “first man”
- Plural: ēlī vali “first men”
That latter might look familiar (or its meaning, at least). Anyway, ordinal numbers agree entirely in case and number with the nouns they modify, since the number of an ordinal doesn’t actually determine or interact with the number of a noun in any way.
Now for the slightly more complicated part (although its effect will be to simplify things). Though lanta, “two”, and ampa, “ten”, might look similar, they are different in that ampa is never inflected. Thus:
- Lunar: ampa vali “ten men”
- Solar: ampa azantyssy “ten knights”
- Terrestrial: ampa dōra “ten stones”
- Aquatic: ampa hāedri “ten younger sisters”
The number ampa never changes for any reason, though its ordinal, amplie, does (in the usual fashion). Ampa is not the only number to do so. To see more, here’s another table with the numbers up to twenty:
|11||mēre ampā||kūrie||16||bȳre ampā||byllie ampā|
|12||lanta ampā||ñallie||17||sīkuda ampā||sīglie ampā|
|13||hāre ampā||saelie ampā||18||jēnqa ampā||jēnqelie ampā|
|14||izula ampā||izunnie ampā||19||vōre ampā||vollie ampā|
|15||tōma ampā||tōmelie ampā||20||lantēpsa||lantīblie|
A couple of things to note about the above. First, note the special ordinal forms for “eleven” and “twelve” (holdovers from the old days). Also note that all other forms use a modified version of ampa that ends in a long consonant. This is the result of the standard juxtaposition process of coordination. In short, the final vowel is lengthened, and main stress shifts to the last syllable (as with commands). The result, ampā, is still never modified, and is used in both cardinal and ordinal constructions. The word for “twenty”, lantēpsa, is likewise indeclinable.
Since it’s been brought up, here’s a quick list of the powers of ten up to one hundred (note: none of the cardinal variants decline):
A number like 121 would be (in the lunar) gār mēri lantepsā, so until you get to 200, that should take care of everything. There are numbers that go even higher (including the number naena, which does decline, which just means “too many to count”), but those will have to wait for another day.
Again, I’ve been absurdly busy of late, so I’m not at all sure if I’ll be able to hit even two posts a month, let alone four. I will do my best to keep up, though, I promise.
I’d also like to mention The Speculative Grammarian Essential Guide to Linguistics. This is a book I contributed to along with some of the other authors over at SpecGram, the internet’s premiere site dedicated to satirical linguistics. I don’t recall if there’s any Dothraki in there off-hand (there may be), but there are a few conlang-related pieces I wrote for SpecGram that I’m a big fan of (and, in case you’re wondering, yes, there are things I’ve written that I’m not a big fan of). If you’d like to purchase a copy of the book, you can do so here. It makes a good gift/bathroom book for anyone who has even the slightest connection to language. As we all speak one human language or another, I think that covers most humans… Anyway, if you’re curious about whether or not you might like it, head over to SpecGram and take a look at some of the articles there. That will give you a fair sampling of the content you’ll find in the book.
Until next time, geros ilas!