Category Archives: Vocabulary
Posts devoted to new Dothraki vocabulary.
Today is my birthday once again; I’m now 34 years old. Since there are no snappy songs associated with the number 34, I think it’s about time for me to stop announcing my age… (Well, except Charles Barkley’s number was 34 on the Suns). I received a nice gift from a fellow conlanger, Andrew Gerber, whose tales from Mongolia helped to inspire a number of Dothraki terms (including the separate words for wet and dried animal dung!). He sent me a card he wrote in Dothraki…
…and in Mongolian:
Veteran Dothraki speakers might spot a few errors in the first message, but give him a break! He’s still learning. I thought it was pretty good! As for the Mongolian, I have a hard time even pronouncing it (Mongolian’s use of Cyrillic is…unique). Wildly impressed how fluent he became in three years in Mongolia with the Peace Corps!
Now to business. It is time for this year’s Dothraki haiku competition. This year I’ve decided to throw a twist into it. We will have the haiku competition in Dothraki, as usual, where the prize will be the coveted Red Rabbit (Mawizzi Virzeth), won all three years by the amazing Qvaak. Will this be the first year he’s dethroned?! Be interesting to see if we get any from Living Language Dothraki users this year! (Though it’ll be understandable if there aren’t any: It’s only been out about three months.) Anyway, that competition will run per usual (rules at the end of this post). What I’m adding this year is an official High Valyrian haiku competition. It will not be for the Red Rabbit, but for some separate prize of my choosing (I haven’t decided yet). This way the different languages won’t be in competition. There will be separate rules for the Valyrian entries, so pay attention to those at the end. Feel free to submit one of each.
But before all that, here are my haikus for the year. First, Dothraki:
Achrakh ozokhi she yash
Glas rayim rissa.
Words that may not be available in there: yash is “air”; ozokh is the corpse of an animal; and rayim is like ray, but also passive. Now for High Valyrian:
A new word here is kȳvanon, which means “plan” or “strategy”. (And I think tubī works for the meaning I intend. Don’t you judge me! It’s my birthday!)
All right, this year’s challenge words are niqe, “stiff”, for Dothraki (take note of the rules regarding epenthetic vowels below) and gevives, “beauty”, for High Valyrian. Now here are the rules, reposted from years prior:
For the purposes of this contest, a haiku is 17 syllables long, with the syllable counts for each line being 5, 7 and 5, in that order. If you need to fudge, go for it, but I will weight exact syllable counts more highly..
Also (and this is important), since this is Dothraki, we are definitely going by syllable count, not mora count. Regarding syllable-counting, in Dothraki, a syllable is defined as a vowel plus one or more consonants on either side. A syllable cannot contain more than one vowel, which means that a word like kishaan is trisyllabic, not disyllabic.
If it helps, you may or may not contract the various prepositions that contract. So, for example, mr’anha (two syllables) is the usual way of saying “inside me”. For your haiku, if you wish, you can separate the two out, i.e. mra anha (three syllables). You can also drop purely epenthetic e vowels (so the past tense of “crush”, kaffe, can be rendered as kaff’). Feel free to play with word order and drop pronouns, as needed, bearing in mind that such language is figurative, and the reader will still need to be able to figure out who’s doing what to whom.
For Valyrian: Long vowels count as two mora, and a vowel with a coda counts as two mora, but a syllable will not have more than two mora. So a long vowel plus a coda consonant will still be two mora, for the purposes of the poem. If you can’t do the poem using mora, do it with syllables, but I’ll weight those done with mora more highly. This will make it more like a real Japanese haiku. If you need a particular word in a particular number/case combination or a verb in a particular conjugation, please let me know and I’ll give it to you.
Addendum: Rising diphthongs count as two mora (i.e. ae and ao); falling diphthongs count as one (e.g. ia, ua, ue, etc.). Also, word order is certainly freer in poetry than it is in everyday speech, but the rules about adjectives still apply (i.e. you use the short forms if the adjective appears directly before the noun it modifies; otherwise they’d take their full forms). And, finally, word-final consonants are extrametrical. Thus if a word ends in -kor, that counts as one mora, not two.
Shieraki gori ha yerea! Fonas chek!
As we near the day of Winter Goat (goat pictures! Send them!), I thought it would be fun to do the old “Twelve Days of Christmas” in Dothraki. I thought I’d do this with twelve days to go until Christmas, but then I forgot to do it, so instead, here’s all twelve days!
Of course, there’d be no such thing as Christmas to the Dothraki. (And, of course, in modern times, we don’t even recognize twelve days. Oh, hang on a sec. The twelve days of Christmas start on Christmas day! This must be what Germans refer to as Sylvester. Huh. Live and learn.) Consequently I had to think up something quasi-similar that they could celebrate annually (or every-so-often-ly, at least), and what I came up with was the coming of Jalan Qoyi, the so-called “blood moon”—a.k.a. harvest moon. The harvest moon doesn’t last for twelve nights, but apparently there’s a time between it and the hunter’s moon that’s special. It’s probably longer than twelve nights, but I say close enough.
So! Are you ready for a translation of a song that will definitely not scan if you try to sing it? Because I’m not! Here it comes!
Jumping straight to the twelfth day (use either khal or khaleesi, depending on your preference)…
Sh’akatthik Jalani Qoyi, azh khal/khaleesi anhaan…
On the twelfth (day) of the Blood Moon, the khal/khaleesi gave to me…
- Akatthi Awazakis,
- Twelve (Dothraki) Screamers,
- Atthi arakh hasi,
- Eleven sharp arakhs,
- Thi Jaqqe Rhani,
- Ten Mercy Men,
- Qazat zhoris qiya,
- Nine bleeding hearts,
- Ori vezhis haji,
- Eight strong stallions,
- Fekh Rhaeshis Andahli,
- The Seven Kingdoms,
- Zhinda serj kherikhi,
- Six leather vests,
- Mek mawizze!
- Five rabbits!
- Tor fasokhqoy,
- Four blood pies,
- Sen gal zhavvorsi,
- Three dragon eggs,
- Akat inglor,
- Two medallion belts,
- Ma firikhnharen ha khalaan!
- And a crown for a king!
Actually, that’s not bad to sing! There are a couple places where you have to jam in a syllable, but overall it works out pretty well. (Note: If line 7 seems like a mouthful, just remember it has only one more syllable than line 8, but you may as well treat ae like a diphthong. It’s doable.) As for the first line which needs to change each time, you can review numbers (and how to create ordinals) here. In singing, the syllable la is the one that should correspond to “day” in that line. Also, khal seems to work better if you hold it for two beats. I suppose you could do zhilak, “lover”, instead, but it’d be odd to do it without anni, “my”, and it would sound rather…personal.
And, of course, if you’d like to learn more Dothraki grammar—or get a gift for someone who might want to—you can pick up Living Language Dothraki, which is on sale now! There’s both a physical version and an online version, so it works both for folks who want an actual book in their hands and those who don’t want more stuff in the house.
Now, if I may turn my attention to long time readers of this blog, we have some business to attend to. There is a book coming from HBO called The Game of Thrones Compendium. This is a book that is going to compile and present a gigantic mezcla of fan submissions related to Game of Thrones the show (season 1 through 4—crucial to remember that it’s the show and not the books, where they differ). Afterwards, it’s going to be published. You can submit anything from analysis of the show to original works of art related to the show (visual art, songs, spoken word recordings, poetry, pictures of costumes). For a full rundown on what it is and how it works, read the faq here.
No matter what, this thing is going to be really cool. But you know what would make it cooler?
ORIGINAL WORKS IN DOTHRAKI AND/OR VALYRIAN!
Ever wondered what you would do with a poem in High Valyrian or Dothraki other than put it in a comment on this site? This. THIS. Granted, whatever you produce should be related to Game of Thrones in some other way besides the fact that it uses a language from the show, but that shouldn’t be tough. In fact, I’m sure some of the haiku submitted already could be resubmitted for the book. (Oh, and for legal purposes, all poems, etc. submitted to this website are the property of the original authors, and by submitting them here you give me the right simply to display them; you have not conveyed the rights of the original work to me in any way: You can still do what you want with it.) Or do something new. It’s all good!
The point is this: I want to see some language work in this book! Original poems, original songs—maybe even a dramatic reading of some of the lines in the show (Drogo’s speech, for example?)—memes (yes, Mad Latinist, you can submit your Valyrious memes, so long as you have the rights to the images! [If you don’t, note that you can use images from the show for this])! The possibilities are limitless!
Before submitting stuff, be sure to read the faq and the submission specs. If you’d like me to proofread something, please feel free to leave it in a comment, and note that it’s for the Compendium; I’ll try my best to get to those quicker than I do other things (I know I tend to be slow in responding).
Oh, and if you have a Dothraki or Valyrian tattoo? Please take the best photo you can of that and send it in!
As someone who works on the show, is a fan of the show, and is a fan of media in general, I think this is a really awesome project, and I hope it leads to more projects of its kind for other franchises, because it’s an outstanding idea. You can start submitting work on December 18th, and the submission period will be open until March 28th. So get ready, and let’s get crackin’! Dothralates!
In the end, it was not close. Though my goat put up a valiant fight, there was to be one winner, and that winner was chosen decisively. With 42.86% of the vote, I present to you Winter Goat, 2013:
All hail Winter Goat, 2013!
This year’s Winter Goat is named Caspian, and is an actual goat, unlike Dorvi #3, Molly the sheep (my favorite [I know it’s a sheep! But she’s such a charming sheep! (Though I do admit it would be quite un-Dothraki to name a sheep Winter Goat…)]). The picture was taken by our own Hrakkar, and Caspian hails from Sierra Safari Zoo, where Hrakkar works (and I have visited). Caspian is a fine goat, and it gives me great pleasure to name him Winter Goat, 2013!
And just what has Winter Goat shook from his hoary beard for all who would seek his frosty counsel? Why, it’s an azho for our Valyrian friends! I have to present to you the 207 word Swadesh list in High Valyrian. Merry Goatmas! Here it is:
There isn’t as much information as there could be on this list, but it’s at least a good chunk of vocabulary—most of which hasn’t been released before today.
So as you venture forth today to bask in the glow of pine trees, candles, ducks and windows, take Winter Goat’s shaggy beard with you, and let his goatish presence engoaten each and every one of your wintry endeavors!
Also, if you plan to be in the Houston area next week, I will be at SpaceCityCon! I’ll be talking about the Game of Thrones languages, the Defiance languages, and about language creation in general. If you come, find me and give me a good bleating, and I shall rebleat you, in the spirit of the season.
Once again: Meeeeeeeeeeeeeeeeeeeeeeeeerry Goatmas, one and all!
Rytsas! I’ve busied up nice and good in recent days. I’m not sure if I’m going to be able to keep up with this blog. To keep up momentum, I’d be happy to feature user-generated content. If you have any ideas, throw them at me! I’m down.
Today I’m going to briefly discuss the number system in High Valyrian. Valyrian numerals are a bit more complicated than Dothraki numerals, but there are some nice bits in the system that improve its usability. First, all numbers are adjectives. In effect, you could treat them like participles, for those who are familiar with Valyrian grammar (for those who aren’t, I’ll show you how that plays out in a second). Here are the numbers 1 through 10 in High Valyrian in the lunar class (showing both cardinal and ordinal numbers):
As a refresher, all three adjectival endings are utilized in the table above. The nominative endings for each adjective type in the various genders look like this:
Anyway, you’ll notice that with the exception of tȳne, “second”, all ordinals are Class III, which should be helpful. The rest of the numbers split their class membership with one important exception, which I’ll explain in a bit.
Essentially, numbers agree with the nouns they modify in case and number. This should be fairly simple for certain things, but not for others. Let’s start with a couple ordinary examples. First, here’s an example using lanta, “two”, and a noun of each gender (vala “man”; azantys “knight”; dōron “stone”; hāedar “younger sister”) in the nominative:
- Lunar: lanti vali “two men”
- Solar: lantyz azantyssy “two knights”
- Terrestrial: lanta dōra “two stones”
- Aquatic: lantra hāedri “two younger sisters”
As you can see, all these nouns are in the nominative plural, and so the number matches in case and number. As all numbers are adjectives, though, they do display the same agreement that other adjectives do outside of the singular and plural numbers. Here are a couple examples (lentun “community”; mentyr “army”):
- Paucal (Terrestrial): mēriar lentun “one community”
- Collective (Solar): mēre mentyr “one army”
So above, even though we’re only talking about a single community, the agreement on the adjective “one” is plural (i.e. mēriar as opposed to mērior), just as the agreement on “army” is singular. Things are complicated slightly when these terms become words in their own right (falling into Declension Class VI). Some words do indeed jump the shark, so to speak, and become words of a more usual class (I know this was a question that came up before). For example, lentor, originally the collective of lenton, “house”, is now just an aquatic noun of Declension Class III, rather than a collective of Declension Class VI. In that case, lentor (the word for “family line” or “house”, in the Westerosi sense) would behave in the usual manner. A word like tembyr, though (“book”, lunar), behaves differently. Here it is in its two numbers:
- Singular: mēre tembyr “one book”
- Plural: lanti tembyri “two books”
Here even though it’s built off a collective, the adjective “two” gets plural agreement in the plural. Similarly, even though a paucal would ordinarily get plural agreement, it will get singular agreement in the singular if the word is being treated as a separate, relexified word.
All of this, of course, is much simplified when dealing with ordinal numbers. A couple of examples appear below:
- Singular: ēlie vala “first man”
- Plural: ēlī vali “first men”
That latter might look familiar (or its meaning, at least). Anyway, ordinal numbers agree entirely in case and number with the nouns they modify, since the number of an ordinal doesn’t actually determine or interact with the number of a noun in any way.
Now for the slightly more complicated part (although its effect will be to simplify things). Though lanta, “two”, and ampa, “ten”, might look similar, they are different in that ampa is never inflected. Thus:
- Lunar: ampa vali “ten men”
- Solar: ampa azantyssy “ten knights”
- Terrestrial: ampa dōra “ten stones”
- Aquatic: ampa hāedri “ten younger sisters”
The number ampa never changes for any reason, though its ordinal, amplie, does (in the usual fashion). Ampa is not the only number to do so. To see more, here’s another table with the numbers up to twenty:
|11||mēre ampā||kūrie||16||bȳre ampā||byllie ampā|
|12||lanta ampā||ñallie||17||sīkuda ampā||sīglie ampā|
|13||hāre ampā||saelie ampā||18||jēnqa ampā||jēnqelie ampā|
|14||izula ampā||izunnie ampā||19||vōre ampā||vollie ampā|
|15||tōma ampā||tōmelie ampā||20||lantēpsa||lantīblie|
A couple of things to note about the above. First, note the special ordinal forms for “eleven” and “twelve” (holdovers from the old days). Also note that all other forms use a modified version of ampa that ends in a long consonant. This is the result of the standard juxtaposition process of coordination. In short, the final vowel is lengthened, and main stress shifts to the last syllable (as with commands). The result, ampā, is still never modified, and is used in both cardinal and ordinal constructions. The word for “twenty”, lantēpsa, is likewise indeclinable.
Since it’s been brought up, here’s a quick list of the powers of ten up to one hundred (note: none of the cardinal variants decline):
A number like 121 would be (in the lunar) gār mēri lantepsā, so until you get to 200, that should take care of everything. There are numbers that go even higher (including the number naena, which does decline, which just means “too many to count”), but those will have to wait for another day.
Again, I’ve been absurdly busy of late, so I’m not at all sure if I’ll be able to hit even two posts a month, let alone four. I will do my best to keep up, though, I promise.
I’d also like to mention The Speculative Grammarian Essential Guide to Linguistics. This is a book I contributed to along with some of the other authors over at SpecGram, the internet’s premiere site dedicated to satirical linguistics. I don’t recall if there’s any Dothraki in there off-hand (there may be), but there are a few conlang-related pieces I wrote for SpecGram that I’m a big fan of (and, in case you’re wondering, yes, there are things I’ve written that I’m not a big fan of). If you’d like to purchase a copy of the book, you can do so here. It makes a good gift/bathroom book for anyone who has even the slightest connection to language. As we all speak one human language or another, I think that covers most humans… Anyway, if you’re curious about whether or not you might like it, head over to SpecGram and take a look at some of the articles there. That will give you a fair sampling of the content you’ll find in the book.
Until next time, geros ilas!
I’m mostly recovered from my first trip to Comic-Con this past weekend, and I’ve discovered that June is almost over, and I’ve only got one post for the month. This is my attempt to remedy that.
Something fun that I got to do for Comic-Con was translate some of the trolley signs for San Diego MTS into Dothraki. The signs were up at the station right across the street from the convention center, and I thought they came out pretty well. Here are some pictures:
For a full set of the signs, though, check out this picture that SDMTS put together (along with some more literal translations I provided):
Thanks to Nara Lee for setting it all up! It was pretty cool.
Also, while I was there I got to participate on a panel called “I Can’t Write, I Can’t Draw, But I Love Comics!” put together by Susan Karlin. Here’s a photo:
In Valyrian news, I’ve finished the translations for season 4, so all that’s left is filming and post, and a long wait for the premiere!
The past two Game of Thrones premiere events have been pretty incredible, but this was something different. Going all the way back to the 1920s, if anyone mentioned a big Hollywood premiere, the first place that would come to mind was Grauman’s Chinese Theater in Hollywood. And lo and behold, that’s where we were.
Of course, I was late, though. I guessed the traffic correctly, for the most part, but I guess when they do a premiere like this, the traffic around the theater is a bit crazy (as I learned when I got there and saw they had lanes blocked off to accommodate the premiere). So we kind of rushed in (it was already dark), and the first thing we saw was this:
Big old line. That was the first indication that things would be different this year. And, indeed, it appears that the “cast and crew” premiere event has outgrown its former venue by leaps and bounds. The theater was packed.
Originally we were escorted to the wrong seats and I ran into Bryan Cogman, who got to sit next to Rob McElhenney and Kaitlin Olson of It’s Always Sunny in Philadelphia (lucky chiftik). But it’s all good. My wife Erin and I had a lot of fun taking a look at the renovated Chinese Theater (I’d been there once before pre-renovation/restoration. Looks great now.)
After some speeches, we got to see the first episode of season 3…about which I’ll have much more to say come April 1st.
Afterwards we got to get our picture taken out front (thank you Sharon!).
Then we walked over to the Hollywood Roosevelt Hotel for the after party (the Dothraki vitteya [props to the HBO folks who got the word right!]). This was my first ever encounter with actual paparazzi. Not that they were looking for me, but we were all walking from the theater in a big group, and there was actually a barricade with police and a whole bunch of guys with cameras shouting at the crowd (the names I heard as I was going by: “George!”, “Nathalie!” [and, in fact, George R. R. Martin did go over to the barricade to sign a few autographs, which I thought was charitable]). It was really bizarre. I really should’ve taken a picture of them (kicking myself now. If there’s a next time, anha astak asqoy: I will get a picture of a wall of paparazzi!).
The party at the Roosevelt was, in a word, opulent. There were a string of performers (a juggler, a belly dancer, two guys doing a sword fighting display, musicians) in the main hall, a place where you could get your fortune read with tarot cards—oh, in fact, I took a picture of the little program they had printed up:
I did, indeed, shoot some arrows (unfortunately the picture was too dark; not worth posting), and my wife got her nails done (and of the choice, she notes: “The dragon has three heads!”):
And to keep an old tradition going, here’s a picture of my dinner:
A quick aside: Are there such things as freshwater shrimp? Is that a modern phenomenon (with shrimp farms)?
Anyway, one thing I was extremely glad of is I got to meet both Nathalie Emmanuel (who plays Missandei) and Dan Hildebrand (who plays Kraznys) at the after party. I saw their work for the first time tonight, and, as I told that, I was extraordinarily impressed. They’re both new to the show and new to working with a constructed language, and the language itself is brand new, so, to be honest, I wasn’t expecting much. Their performances far exceeded my expectations. I could barely sit still in my seat, thinking to myself, “My god! They’re nailing it!” I’ll have some more specific details after the official premiere, but suffice it say they both put a lot of effort into getting the Astapori Valyrian down (for which I’m grateful), and their hard work more than paid off. I couldn’t have hoped for anything better.
Oh, and they were both gracious enough to take a picture with me. Here’s me and Nathalie:
And here’s me and Dan:
Oh, and before I forget, this was the main banquet hall. I couldn’t get a picture to do it justice, but there was a gigantic map of Westeros and some of Essos draping the far wall (more than a story tall). You can see it in the background here:
Probably the number one moment that many are going to wish I was videotaping but which I didn’t occurred when they started playing “Billie Jean”. George R. R. Martin was sitting at a table with most of the child actors (Arya, Sansa, Bran, Hot Pie), when Maisie Williams decided to start singing along, using Sophie Turner’s hand as a microphone. As it moved into the chorus, they all joined in. It was priceless.
My strangest moment was when Dan Weiss’s father and mother came up to introduce themselves to me. They recognized me, and said they were big fans of the show. The show they meant, though, wasn’t Game of Thrones: It was CNN’s The Next List. I guess they watch it all the time, and they’d seen the episode with me on it and they recognized me from it. (Tracey Dorsey, if you’re reading this, you’ve got fans in high places! They love the show!)
But I think the highlight of the night for me was when I achieved something I failed to last year. Jason Momoa was at the premiere again this year, and, like last year, he brought his wife, Lisa Bonet. And though it didn’t happen last year, this time I got a picture with her:
If I could tell you what The Cosby Show meant to me as a kid growing up, it’d take months to read this post. In short, let’s just say I can die happy.
I know there are a lot of fans out there that can’t wait for March 31st—and, believe me, it’ll be worth the wait; they did a terrific job. But now having seen it, I have to say: I can’t wait for April 7th.